Sigh.
Where do I start.
If trade is not wealth-increasing, why the heck do people do it? Seriously.
To be fair, I should have been clearer on what *I* mean by wealth. By wealth I mean "what people value having more of rather than less." I trade when I think the benefits received (usually by me) as a result of trading are greater than the value of what I see as being given up (also usually by me). If I don't think the benefits greater than costs, I don't trade.
Oh, there's lots of times I'd rather get *more* value than I do. And in such cases, like anyone else, I can sometimes be heard complaining that the trade is "unfair."
It's "unfair," for example, what I take to teach the classes I teach. But I still teach, despite all that unfairness, because the value of what I do receive is more than what I give up to teach. And as soon as I'm convinced that it isn't, I'm going to quit teaching. Bet on it.
I only trade when I get more from the deal than I give up. And I'm convinced that's true for anyone. Or they're dumb.
And yes, I know, trade isn't always voluntary. Trade with Guido the Mob enforcer, say. But most trade is. Because what the person is selling almost always has substitutes. Even so called "necessities": if I don't like what the grocery store sells, I go to another store or I grow a garden in my closet.
Most complaints about trade, whether it is China (today), Japan (when I was in college), OPEC (when I was in high school), or the French (ag products for my entire life), go not to who benefits from trade, but who benefits more. That's that fairness question, not the question of whether trade is beneficial or not.
Trade with China is beneficial -- I get a shitload of benefit every day from my made-in-China MacBookPro, e.g. Oh, I'd rather have paid netbook prices, sure. I'd rather have been able to pay cash rather than buy it on the Visa time plan. But I have no regrets and I sure as heck am not going to blame China if I chose wrong and can't pay my credit card bill this month.
I guess in the end, I don't really care whether China is guided by our mutual betterment or not. I care about whether I'm bettered, yes. And if China can help me better myself, I'll trade with them again and and again.
Which brings me to zombieslayer's questions...
You ask me what kind of morals I have. I expect, especially after you hear what I'm about to say, you might say I have none. Or at least none worth having.
(It's a common criticism of economists, particularly those of my radical pro-trade sort. So much so that the person I consider the single most important teacher of economics since Adam Smith, the late Paul Heyne, wrote an essay titled "Are Economists Basically Immoral?" on the question.)
But, to get back to your question. Other than the case of cannibals (who I know of none who sell anything I am remotely interested in) and genocidal maniacs (from whom I know of nothing I have bought), I not only would trade with them. I have. And I will again.
Why do I do so? Well, partly because I believe in Adam Smith's teaching about "sympathy." You used the word compromise, but I like the word sympathy better: when we trade with someone, to some extent we have to act in a way that affirms/supports those we trade with; but then again, so do they. If China insists on taxing that Apple computer too outrageously, even a MacHead like me will say "the price is too high". The need to please me *at some level* keeps their abuses somewhat in check. Not where I'd like them to be, but better than they'd likely be if they didn't have me to sell to.
But to be honest, often the reason I buy from those people for the same reason I buy from anyone: they offer more value for what I give up. I'm not going to spend my time checking up on their employment practices or whatever.
Now if a credible source tells me that they are enslaving their workers, I'm not going to buy from them. (But be clear, I think very few workers today are in fact "enslaved". "Paid poorly" and "enslaved" are, to me, very, very different things. By the standards of the time, the average slave in the American south c. 1850 was paid quite well; they were profoundly enslaved, however. Someone who has "no better choice" is not enslaved, merely tragic; being enslaved also requires "no freedom to choose".)
Working where I do, most people around me are big believers in fair trade. That doesn't bother me too much, since most of what they want fair trade for (coffee, say, or native arts), I either rarely buy or have no problem paying more for. But I don't buy the expensive coffee because it's "fair." I buy it because it tastes good enough to give me value greater than the 3 bucks or so that the cup requires.
But when my students complain about textbook prices as unfair, I ask, well if the book isn't worth at least that amount to you, why on earth did you buy it? To which they usually say, "well, without it studying for class is too hard." And that leads me to respond, "well, it sounds like its worth it after all."
As for going organic, I don't. I think *it* an immoral practice. Norman Borlaug convinced me long ago that we're far better doing things the other way. More sustainable. Our resource use practices could be much better; but going organic is the wrong way IMO: I don't want to encourage practices shown already to be unable to support more than maybe 20 percent of the world's current population. When organic farmers convince me their methods can feed 7 million people, I'll go organic. Not before.
And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Romans 12:2 (NKJV)