I think I agree about 2/3rds of the way with you, Alan. At least if I'm reading you correctly.
1. If you believe the Bible is the actual inspired Word of God, and not just something cooked up at Nicea, or just another how-to book, or a hundred other variations on "its just another book written by imperfect human beings, then I don't see how you can see homosexuality as often practiced as anything other than a sin. And by inference, the same for gay marriage.
If the whole thing, Law as well as Gospel, parts that bug me as well as parts that don't, is God's Word, then those "thou shalt nots" in Leviticus or wherever are not just the rules of a historical human sect. They're God saying, "Do these things, and you are sinning."
Since I'm such a believer, since I do believe the Bible is the actual inspired Word of God -- Nicea doesn't bother me, because "all powerful" includes the ability to get past any schemes of Catholic bishops and popes and influential people), I'm with Alan on this point.
2. And I don't believe you get to pick and choose. To my mind, anyone who teaches that you get to pick and choose which bits of the Law to follow is simply wrong. The Grace of God doesn't make the sinning okay. Those who would teach otherwise, to me, are, the kinds of false teachers Paul was railing against in, e.g., the Book of Galatians, the kind whose lack of obedient faith threatens not just the state of their own souls as teachers but those who would listen to them as their students.
And, this is where I worry about my own practice. Not only do I sin with regularity, I sin knowing that what I am doing is sinful. And it's going to be such regardless of how I might try to rationalize it. And regardless of how much my priest/pastor/spiritual advisor/friends will support me.
I worry because the real problem is my rationalization. I can't say those adulterous thoughts I have are okay because God has forgiven me; I can only say that He has forgiven me. I can't excuse my lusts or whatever other sin I have committed in the past hour by calling it "human nature", because that merely says my human nature is that of a sinner.
I worry because my guilt doesn't have enough power in my soul. I worry that I have surrendered to certain temptations too easily, without trying hard enough to love Him by doing what He wants rather than what my gonads or my brain have rationalized.
That's the second place I think I'm with Alan.
Indeed, I may even be more radical in my fundamentalism that he is. The real evildoers here aren't the gay couple, its the "believers" and priests, the modern day scribes and Pharisees, who would say it's okay with God to keep sinning. Who would argue that the forgiveness of grace enables their parishioners to continue on guilt-free as if there were no sin going on.
Those believers who would suggest that the forgiveness of sins means there is no sinning. Those who are encouraging nothing less than idolatry. Those who would suggest because our human nature leads us to desire in ways that break God's Law, said breaking will not give pain to God. Those who would say that our following of our human nature cannot be idolatrous, when in fact rationalized following of that nature is the epitome of idolatry, an idolatry that puts our human nature above God in the importance of things.
What God won't forgive is the gay person's denial -- or mine -- of our need to strive to follow His will and His Law in all things. What he won't forgive is our denial about our need to admit guilt when our "human nature" kicks in to frustrate our striving to follow.
God doesn't expect us to always obey the 10 commandments. He does expect us to try, and he expects us to be repentant when we try and fail.
So, here, too, I think I'm with Alan.
3. We part ways, however, because I am more troubled by *my* willingness to judge others sinful activity than I am about how sinful *their* behavior might be.
Because only God can be holier than they are. I can't. Just because I may not commit this or that particular sin, I know that I am still guilty of at least as many violations of His Law as they are.
In the end, I am saved not because I have avoided this small subset of sins that gays, lesbians, and sheep lovers have not, but because He took the problem out of my hands.
I can't wear the robe of judgment. I just can't.
Sure, I can say that this or that gay person or whoever committed this or that sinful act. But what I can't judge is how that sinner believes. I can't judge the quality of someone's repentence, the quality of their belief, the quality of faith. Heck I can't even judge my own.
That kind of judgment is God's alone. And that is the only kind of judgment that matters. God isn't counting sins any more than he's counting good works. God's only counting the quality of our belief in Him and the quality of our commitment to striving to please Him. If he counted sins, we'd all be doomed. If he counted works, none of us would have enough.
But he doesn't count either works or sins. They've all been forgiven at Calvary. God merely asks of us, "Do you want to please me and don't you just hate it when you fall short, again, and sin?" If you can answer, yes, then not only will he forgive you your sins. He's not going to be bothered when you mistakenly identify as "ok" that which He has said is sinful.
But, again, how He's going to hear my answer, or yours, or that of the most flaming gay dude, only He knows how to get that right. I can't. I can't even tell for me. So how in the heck can I get off criticizing or judging someone else?
I don't believe they're the "ten suggestions," either. But even more important, I can't tell how God sees the quality of faith of someone who believes they are.
I can't. I just can't. None of us can.
The only standards of morality I can claim sufficient knowledge of are going to be human standards. Today's standards. Yesterday's standards. It makes no difference.
But the only standards of morality that matter with regard to "sin" and "faith" and "salvation" are divine ones. And of those I not only don't I have enough knowledge; I can't have it.
And if I claim to have it, I'm committing idolatry and breaking the Great Commandment itself. I'm worshiping an idol, the idol of my own claimed wisdom and reason.
Worse than if I had got to the pearly gates and tried to sodomize Peter.
This, I believe.
And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Romans 12:2 (NKJV)